The Abarbanel family
traces its heritage as far back as King David and its eminence to the
idyllic age of Spanish Jewry before the exile of 1492, when Don Yitzchak
(Isaac) Abarbanel, known as "The Abarbanel," was a leader in both religious
and secular life.
The biographical
introduction The Abarbanel Haggadah, which is annotated with commentary
by Don Isaac, says it is a family tradition that its ancestors made
their way to the Iberian Peninsula after the destruction of the First
Temple.
By his late twenties, Don Isaac was recognized as a learned
and prominent member of Lisbon's Jewish community, having written
books on various facets of Jewish philosophy. He went into
government service in the footsteps of his father who was a
minister of the Portuguese national treasury.
Don Isaac prospered, rising to the same position as had his
father, but became embittered because of spending time, he wrote,
"in the courts of kings and in their service, but not serving the
King of Kings, the Holy One, Blessed is He."
As a royal minister, Don Isaac could champion the Jews. For
instance, when Arabs took 250 Jews captive in Arzilla, Morocco
and sold them into slavery, Don Isaac led the campaign to raise
enough money to free them and resettle them in Portugal, donating
generously from his own funds.
Accused of involvement in a plot against King John II of
Portugal, Don Isaac fled to Spain in 1483, took up residence in
Castile and again became a treasury official. It was during his
Castilian exile that he began his monumental commentary on
The Bible.
The year 1492 was a dark one for the Jews of Spain, expelled
during the Inquisition. Though King Ferdinand and Queen Isabella
pleaded with the Jew who had risen to be their chief minister and
who had been instrumental in financing Columbus's great voyage of
discovery, he refused to stay behind as his fellow Jews again
went into exile.
Don Isaac spent the rest of his life in various parts
of Italy, with the exception of a brief sojourn on the
Mediterranean island of Corfu. He again was employed in
government, but focused his personal life on study and writing.
He wrote three books on the subject of the Messiah and completed
his commentary on the Haggadah in 1496 while living in Monopoli,
a town in the Kingdom of Naples.
The last years of Don Isaac Abarbanel's life were lived in
Venice, where he was called upon to act as an intermediary in the
trade negotiations between Venice and Portugal. Again having
risen to the highest echelon of government, Don Isaac remained in
Venetian service until his death in 1508. He was buried in Padua,
but the location of his grave is now unknown.
 |
Howard Abarbanel President, Abarbanel Wine Co. |
The Abarbanel Family Crest
is Spanish in origin, having been given to Don Isaac by King Ferdinand
and Queen Isabella for his service to the Spanish Crown. This crest
can be seen on every bottle of Abarbanel brand wines.
Fast forward to
the 21st Century. Science and technology are transforming the wine industry,
even in that bastion of conservative winemaking, France.
The Abarbanel family decides to put science and technology
to work for Jews everywhere, by providing kosher wine of the
highest calibre. For many years, kosher wine in the United States
had been derived in the main from the American native grape, the
Concord, undrinkable except with the addition of lots of sugar.
Immigrants accustomed only to dry, European wine had no choice
and, over the years, this became their "traditional" wine.
Now the true tradition is overtaking the one created by
circumstance: dry wine produced to be world class, meeting the
demands of a Higher Authority and brought to America and to you
with a hearty "L'chaim" from the Abarbanel family, the world's oldest Jewish family.